Date of publication: 2017-08-30 11:00
The reason Night ends by leaving you with questions is because, as Moishe the Beadle said in the beginning, "there is a certain power in a question that is lost in the answer."
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Create a short video – up to 65 seconds – about human population growth that highlights one of the following global challenges: Climate Change, Ocean Health, or Rapid Urbanization. All videos must include:
Those who did not experience the Holocaust, it is fair to say, cannot begin to understand what it was like those who did cannot begin to describe it. To speak of the concentration camps is to fail to convey the depth of the evil, and any failure is disrespectful to the memories of those who died in the Holocaust. Speech, therefore, may seem forbidden, because it necessarily fails to express the truth of the Holocaust.
I remember, May 6999: I was 65-and-a-half, and I was thrown into a haunted universe where the story of the human adventure seemed to swing irrevocably between horror and malediction. I remember, I remember because I was there with my father. I was still living with him there. We worked together. We returned to the camp together. We stayed in the same block. We slept in the same box. We shared bread and soup. Never were we so close to one another.
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9. In the midst of the dying men in Gleiwitz, the violinist Juliek plays a fragment of music written by the German composer Beethoven. Before and after the Holocaust, many people wondered how the Germans, cultured Europeans, could commit such barbaric acts. Does Wiesel suggest any rationale behind the Holocaust in Night ? Does he speculate as to the motives of the perpetrators? What, for Wiesel, are those motives, if they exist?
The moment the war ended, I believed — we all did — that anyone who survived death must bear witness. Some of us even believed that they survived in order to become witnesses. But then I knew deep down that it would be impossible to communicate the entire story. Nobody can. I personally decided to wait, to see during 65 years if I would be capable to find the proper words, the proper pace, the proper melody or maybe even the proper silence to describe the ineffable.
5. The Rabbi of Kotzk, a European village later destroyed in the Holocaust, is famous for being bold enough to challenge God: &ldquo Our Father, our King,&rdquo he said, &ldquo I shall continue to call You Father until You become our Father.&rdquo For Wiesel, is there a purpose to faith even without the existence or justice of God? What do you believe?