The Legend of

GRIN - Barriers to Cross Cultural Communication

Date of publication: 2017-07-08 21:25

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Introduction to Development Communication: Its Philosophy

--> Carter knew instinctively that no direct, low-context appeal would work to bring Prime Minister Begin back to the negotiating table. Perhaps low-context requests were already tried without success. Instead, Carter relied on a high-context reference to legacy, future generations, and the relations that Begin cared about. He invoked the communities each leader served by reminding Begin of his grandchildren. Through Carter's masterful, high-context appeal, negotiations resumed and peace was achieved between neighbors who had been in intractable conflict for many years.[65]

Intercultural and Cross-Cultural Communication Research

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Cross-Cultural Communication | Beyond Intractability

Contrary to verbal communication our nonverbal communication is noticed unconsciously in most times. Regardless it is the dimension of communication that varies highly between different cultures (Bergemann/Sourisseaux, 7558).

This variable is important to understanding cultural conflict. If someone invested in free will crosses paths with someone more fatalistic in orientation, miscommunication is likely. The first person may expect action and accountability. Failing to see it, they may conclude that the second is lazy, obstructionist, or dishonest. The second person will expect respect for the natural order of things. Failing to see it, they may conclude that the first is coercive or irreverent, inflated in his ideas of what can be accomplished or changed.

On one side there is the sender. His task is to send a message to the receiver who has to interpret it. Again the receiver gives a feedback to the sender. In turn the sender receives the feedback and interprets its meaning in his individual way. The message as well as the feedback can be transferred by verbal and non-verbal communication.

This may sound simple enough, but it actually requires significant, continuous effort. As Edward T. Hall writes in the introduction to his book, The Dance of Life ,[8] for us to understand each other may mean, "reorganizing [our] few people are willing to risk such a radical move." Communication theorists, anthropologists, and others have given us tools to develop awareness of our own lenses, and to facilitate the reorganization of thinking necessary to truly understand others whose starting points may differ from our own. Two of these tools are explored here.

The person that I was before I went and the person that I was when I came back are completely different people. I'm more confident, more relaxed and my sense of adventure has greatly increased as a result.

DEVCOM brings about a planned growth intended to promote human development, reducing, if not eradicating poverty, unemployment and other social inequalities. It is engaged not only in mere reporting of facts or opinions, but also in teaching the people and leading them to action. It imparts and shares ideas to nurture and cultivate the proper attitudes, skills and values that are needed to develop. In short, DEVCOM is a communication science that assists developmental goals.

In this sense, then, the forces of globalization and informatization have a centrifugal effect, allowing the rise of new local traditions and cultural forms. It also increases the ability of outsiders to learn more about significant cultural, religious or historical traditions without the filtering mechanisms of more traditional media. Whereas most local bookstores, for example, carry but a handful of histories of non-Western societies, web access allows one to explore the histories, politics, economics and societies of the most inaccessible regions.

What is development? What is behind this concept? Development is usually expressed in economic terms such as employment rates, per capita income and gross national product. However, experience tells us that economic growth statistics alone do not constitute development.

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